A 9th-10th Century Persian Wall Painting
Saffarid or Samanid Period
from the palace of Sabzpusan (Sabz Pushan "green mound" in Persian) at Nishapur
Source: Plate 194 p179, David Nicolle, "An introduction to arms and warfare in classical Islam", in: Islamic Arms and Armour, ed. Robert Elgood, London 1979
Back to the smaller image of Persian Wall Painting of a Cavalryman, 9th-10th century from the palace of Sabzpušan at Nišapur, Saffarid or Samanid Period
194 Tenth-century fresco, Iran. (Museum of Islamic Art, Tehran)
A belt with three long lappets tipped with metal, from which two swords are suspended, is shown on a wall painting of the
3rd-4th/9th-10th centuries from the palace of Sabzpušan at Nišapur;
Wilkinson, 1986, pp. 206-07 figs. 2.39-40).
The rider is clad in a stiff, decorated caftan with tight sleeves, ornamented trousers (or leggings that cover the heels), and high boots with pointed toes.
On the upper sleeves of the caftan are ṭerāz (embroidered) bands of pseudo-Kufic writing, a common element of clothing in the early Islamic period.
Charles Wilkinson believed that plain, uninscribed brassards were worn in Persia as early as the 3rd/9th century;
they appear on the garments of what have been identified as “Persians” in wall paintings of approximately that date at Bäzäklik
(Wilkinson, 1986, p. 211;
Le Coq, 1926, pl. 20);
it is more probable, however, that they are Central Asian donor figures.
Although this parallel underscores the influence of Central Asian styles on Persian clothing,
inscribed brassards seem to be a purely Islamic innovation in dress.
According to Wilkinson, the headdress worn by the painted rider from Sabzpušan is probably a helmet of silk and leather,
which he considered unique in form (1986, p. 209).
Wilkinson, Charles K. Nishapur: Some Early Islamic Buildings and Their Decoration. New York: Metropolitan Museum of Art, 1986.
Source: Encyclopaedia Iranica
Referenced as figure 356 in The military technology of classical Islam by D Nicolle
356. Fresco, 10th century AD, Nīshāpūr, Archaeological Museum, Tehran (Elg).
pp206-7 A form of leg protection known as the sāq seems to have been used throughout the period under review in many parts of the eastern Islamic world, though perhaps remaining rare. Some, or perhaps all, were fastened to a belt by iron hooks.27 Although those referred to by al Ṭabarī were of mail,28, their shape may have corresponded to leggings which, drawn up over the wearer's knees and presumably fastened to a belt, feature in many illustrated sources from the east (Figs. 18, 126, 233, 237, 300, 307, 313, 331, 334, 341, 342, 356, 359, 365, 400, 422, 468, 477 and 623).
27. Al Ṭabarī, op. cit. vol. II, pp. 586-587.
Referenced on p9, Armies of the Caliphates 862-1098 by David Nicolle
Wall painting from Nishapur, 10th century Iranian. (Archaeological Museum, Tehran).